Activism

Pedro and Me

Without the third season of MTV's The Real World, set in San Francisco, Pedro Zamora would have lived and died quietly, a Cuban immigrant who became an AIDS educator after his HIV diagnosis at the age of 17. But in 1993, he and seven others were selected for the cast of The Real World, and Pedro's battle with AIDS, his irrepressible good nature, his love affair with Sean Sasser, and his growing friendship with his housemates would become public knowledge. When Pedro succumbed to complications of AIDS in November 1994, news of his death was carried on every major network and made international headlines. Thousands of letters arrived from around the world. Even President Clinton applauded Pedro's bravery in speaking out to young people about AIDS prevention and self-esteem. Judd Winick, a struggling cartoonist, had also been chosen for that season of The Real World, and became Pedro's roommate and close friend. His cartoon memoir tells the story of their friendship and serves as a vivid memorial to a bright-eyed and gifted man who made more of his 22 years of life than most of us could make of 80. --Regina Marler

Fear of a Queer Planet: Queer Politics and Social Theory (Cultural Politics, Vol 6)

Stitching a Revolution - The Making of an Activist

There can be few American stories more inspiring than that of the tremendous 43,000-panel AIDS quilt, a national memorial as powerfully symbolic as the Vietnam War Memorial--but made from a material as fragile and ephemeral as human life. The quilt is predicated on a simple concept: putting names to those who have died of AIDS humanizes the statistics and forces those who visit the quilt to look beyond the stigmatized categories of gayness and contagious disease that cling to the popular image of AIDS. Cleve Jones stitched the first panel in his backyard in February 1987 as a memorial to his best friend, Marvin. He has been speaking in public about the quilt for many years now, and his narrative in Stitching a Revolution is smooth and engaging. Perhaps his best quality as a storyteller is his generous recognition of others, shown in his memory of Rosa Parks in her Sunday hat: "When she handed me the quilts she'd made for her neighbors," Jones recalls, "she wanted to relish only their lives, not the divisions--just memorialize her friends and what they'd meant to her. You're doing a wonderful thing, young man, she'd said. There were no tears in her eyes, just a message for me to continue. Did my fatigue show? Did she see that the death threats and potshots had taken their toll? Dismiss them, she seemed to say, and grow old. A challenge. I brighten and feel combative." --Regina Marler

From the frontlines of one of the greatest human struggles of our time comes this powerful and moving tale. Both an important cultural history of the AIDS crisis and an intimate personal memoir, Stitching a Revolution is the story of a man who, besieged by discrimination, death, and despair, found the courage and strength of spirit to conceive and create a unique healing vision-the AIDS Memorial Quilt.

Against the turbulent backdrop of politics and sexual liberation in San Francisco during the seventies, Jones recounts his coming-of-age alongside friend and mentor Harvey Milk--and, later, Milk's assassination and the ensuing riots that threatened to tear down all they had accomplished. But Jones's political aspirations were put on hold after the emergence of an insidious, unexplainable "gay cancer" that would soon become known throughout the world as AIDS. Demoralized by the tide of death and despair sweeping his community, brutally assaulted by gay-bashing thugs, and faced with the specter of his own positive diagnosis, Jones sought a way to restore hope to a world falling apart beneath his feet.

What started out as a simple panel of fabric stitched for his best friend now covers a space larger than twenty-five football fields and contains over eighty thousand names. The Quilt has affected the lives of many people, bridging racial, sexual, and religious barriers to unite millions in the fight against AIDS.

Stitching a Revolution is a compelling, dramatic tale with a cast of memorable characters from all walks of life. At times uplifting, at times heartwrenching, this inspiring story reveals what it means to be human and how the power of love conquers all--even death.

Finding the Movement: Sexuality, Contested Space, and Feminist Activism (Radical Perspectives)

In Finding the Movement, Anne Enke reveals that diverse women’s engagement with public spaces gave rise to and profoundly shaped second-wave feminism. Focusing on women’s activism in Detroit, Chicago, and Minneapolis-St. Paul during the 1960s and 1970s, Enke describes how women across race and class created a massive groundswell of feminist activism by directly intervening in the urban landscape. They secured illicit meeting spaces and gained access to public athletic fields. They fought to open bars to women and abolish gendered dress codes and prohibitions against lesbian congregation. They created alternative spaces, such as coffeehouses, where women could socialize and organize. They opened women-oriented bookstores, restaurants, cafes, and clubs, and they took it upon themselves to establish women’s shelters, health clinics, and credit unions in order to support women’s bodily autonomy.

By considering the development of feminism through an analysis of public space, Enke expands and revises the historiography of second-wave feminism. She suggests that the movement was so widespread because it was built by people who did not identify themselves as feminists as well as by those who did. Her focus on claims to public space helps to explain why sexuality, lesbianism, and gender expression were so central to feminist activism. Her spatial analysis also sheds light on hierarchies within the movement. As women turned commercial, civic, and institutional spaces into sites of activism, they produced, as well as resisted, exclusionary dynamics.

Pedagogies of Crossing: Meditations on Feminism, Sexual Politics, Memory, and the Sacred (Perverse Modernities)

M. Jacqui Alexander is one of the most important theorists of transnational feminism working today. Pedagogies of Crossing brings together essays she has written over the past decade, uniting her incisive critiques, which have had such a profound impact on feminist, queer, and critical race theories, with some of her more recent work. In this landmark interdisciplinary volume, Alexander points to a number of critical imperatives made all the more urgent by contemporary manifestations of neoimperialism and neocolonialism. Among these are the need for North American feminism and queer studies to take up transnational frameworks that foreground questions of colonialism, political economy, and racial formation; for a thorough re-conceptualization of modernity to account for the heteronormative regulatory practices of modern state formations; and for feminists to wrestle with the spiritual dimensions of experience and the meaning of sacred subjectivity.

In these meditations, Alexander deftly unites large, often contradictory, historical processes across time and space. She focuses on the criminalization of queer communities in both the United States and the Caribbean in ways that prompt us to rethink how modernity invents its own traditions; she juxtaposes the political organizing and consciousness of women workers in global factories in Mexico, the Caribbean, and Canada with the pressing need for those in the academic factory to teach for social justice; she reflects on the limits and failures of liberal pluralism; and she presents original and compelling arguments that show how and why transgenerational memory is an indispensable spiritual practice within differently constituted women-of-color communities as it operates as a powerful antidote to oppression. In this multifaceted, visionary book, Alexander maps the terrain of alternative histories and offers new forms of knowledge with which to mold alternative futures.

Different Daughters: A History of the Daughters of Bilitis and the Rise of the Lesbian Rights Movement

Intimate Politics: How I Grew Up Red, Fought for Free Speech, and Became a Feminist Rebel

RePlacing Citizenship: AIDS Activism and Radical Democracy

Troubling Education: Queer Activism and Anti-Oppressive Pedagogy

While several books have discussed the need for anti-oppressive school environments, few have addressed actual research for teachers to turn to as resources for classroom practice. Kumashiro draws on interviews with queer activists as a starting point for discussion of different models of reading and challenging oppression. It is through these personal stories that the complex theory and methodology Kumashiro presents gains particular relevance for creating actual pedagogical practice.

Unruly Immigrants: Rights, Activism, and Transnational South Asian Politics in the United States

In Unruly Immigrants, Monisha Das Gupta explores the innovative strategies that South Asian feminist, queer, and labor organizations in the United States have developed to assert claims to rights for immigrants without the privileges or security of citizenship. Since the 1980s many South Asian immigrants have found the India-centered “model minority” politics of previous generations inadequate to the task of redressing problems such as violence against women, homophobia, racism, and poverty. Thus they have devised new models of immigrant advocacy, seeking rights that are mobile rather than rooted in national membership, and advancing their claims as migrants rather than as citizens-to-be. Creating social justice organizations, they have inventively constructed a transnational complex of rights by drawing on local, national, and international laws to seek entitlements for their constituencies.

Das Gupta offers an ethnography of seven South Asian organizations in the northeastern United States, looking at their development and politics as well as the conflicts that have emerged within the groups over questions of sexual, class, and political identities. She examines the ways that women’s organizations have defined and responded to questions of domestic violence as they relate to women’s immigration status; she describes the construction of a transnational South Asian queer identity and culture by people often marginalized by both mainstream South Asian and queer communities in the United States; and she draws attention to the efforts of labor groups who have sought economic justice for taxi drivers and domestic workers by confronting local policies that exploit cheap immigrant labor. Responding to the shortcomings of the state, their communities, and the larger social movements of which they are a part, these groups challenge the assumption that citizenship is the necessary basis of rights claims.